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On the general moral bearing of the works contained in this edition, — much less on their theological value, — it is not my intention to enlarge. It is a collection of devotional and hortatory pieces, made probably for some person of rank. A curious and important MS., written in the West- Midland dialect, with Northern peculiarities. It contains little that has not been printed in the present volume ; the text of Tracts IX, XIX, XX, XXIV, XXV, XXXI, and XXXII, being based upon it. The hand is of the end of the fourteenth or beginning of the fifteenth century. pat is, tru]je and love |)0ru J^e which he is glorified hilide Jje apostlis and o]ere holy men as honorable clojjing, and so he is heried jjoru al holy Chirche, of hem ]? 25 Splendor ejus ut lux erit, cornua in manibus ejus : P^ schynyng of him schal be as l^f, horny s in hise hondis.

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) ilvai^: he calls upon lords and gentlemen to unite with the reforming clergy in suppressing the friars altogether. Aspexit et dissolvit gentes, et contriti sunt montes seculi : He bihelde and he looside folkis, alto broken boi hillis of pis world. ijen of mersy, and he looside folkis of boondis of synne ; and Jjanne J)e hi Uis, |at is, proudist men J)at bolneden in erj^eli hijnes, ben alto broken, )? Pro iniquitate vidi tentoria Ethiopie ; turbabuntur pelles terre Madian : For wickidnes I say pe tentis of Ethiopie ; iroublid schulen be pe skynnes of pe lond of Madyan. pat is, whe|jir Jjou schalt suffre alle to peresche, and al j^is world to falle in veniaunce. pese streemys ben holy loore fadris, \q whiche Crist departij) to dyverse stidis, Jjat men Jjoru hem moun take weetynge of hevenly deew to her drie hertis.

Not one redeem- ing feature is allowed them ; not a single ray of light relieves the awful shadows of the portrait which he draws of them. at is, \q\ weren jjoru Cristis loore maad ful meke. pe tentis of Ethiopie ben alle Je rijtwise doom of God, and al J^ese Jje pro- fete say be troublid in peyne and turmentis for her wickidnes. As who se]oru ))e world, to werren ajein j)e devel ; \ charis, — propirly J^at ben ))in evangelistis, for jjei ben salvacioun^ of men J^at ben saaf jjoru \q holy evangelie. pese saien hillis, Jjat is, proude men reisid above o]ere for richessis and pride, and Jjei sorowiden for her synnes, resseyvynge holsum medicyns of her hevenly lechis.

William of Wykeham, the model prelate of those times, was not a saint, but he certainly was still less that monster of simony, hypocrisy, pride, and sensuality, which the imagination of Wyclif creates as the normal character of an English bishop. of kings and prelates, was an exceedingly copious and able writer ; and it cannot be doubted that justice will one day be done him, by making known through a translation portions of the Dodrinale to the English public. apostilis schalt reise it in alle her meke folowers to worche |)ereafter, J)at lay slepinge while men undirstoden it not, for ]je oolde lawe was mysty til it was qwikenyd ]ou madist to |)e kynredis of Israele. pat is, Jjo ])at weren in Jje ground of yvelis jeven her vols of ajein-seiing to sojjefastnes, as oure prelatis wij) her obedienseers and her lyvyng dispisen ]q mekenes and Jje povert of Crist; and ))e hijnes of )je world reisid power to distrie trewe Cristen men, adversaries to hem. pe devel, ])at is heed of alle \t sones of pride, J)Ou smyte out of ))e hertis of many wickide men in hour of \ deej) ; and so it is to trowe X Jjou schalt smyte \t heed of pride regnynge in hije princis and prelatis, \q whiche blenden \q peple bi pryve ipocrisie, and so J)i loviers schulen be stablid in \ trewe trou)je of )ji lawe, aftir \q knowinge of J)is ipocrisye. For alle J^ese ben helpers to )je devel ))at come]?



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